II. In the one case, the false case, the mistaken interpretation, we are left to this, that a man has no deeper certainty of his condition, no better foundation for his hope, than what is to be drawn from the presence or absence of certain emotions within his own heart. To polish the mirror ever so assiduously does not secure the image of the sun on its surface. No: because of Him. BibliographyMeyer, Heinrich. ROMANS 8:16. On the contrary, it opens its benevolent arms to every one who has in any degree or at any time received any deliverance, felt any measure of spiritual consolation, or been favored with any testimony of his acceptance in the Beloved. Because of the analogy to other texts, which cannot be otherwise explained. And so the substance of the Spirit’s evidence is the direct conviction based on the revelation of God’s infinite love and fatherhood in Christ the Son, that God is my Father; from which direct conviction I come to the conclusion, the inference, the second thought, Then I may trust that I am His son. Our Price: $83.99. https:https://www.studylight.org/commentaries/bul/romans-8.html. Having experienced the new Exodus in being liberated from sin and death through the Messiah, God’s people can take comfort that the Spirit will infallibly guide them through the wilderness until they reach the promised land–even though, like Israel of old, they often do not know the way they are going. 16. That is, God’s Spirit may testify with and to man’s spirit to man’s sonship. The witness of the Spirit, if it were yonder in heaven, would shine like a perpetual star; the witness of the Spirit, here in the heart on earth, burns like a flickering flame, never to be extinguished, but still not always bright, wanting to be trimmed, and needing to be guarded from rude blasts. It is not that my spirit says one thing, bears witness that I am a child of God; and that the Spirit of God comes in by a distinguishable process, with a separate evidence, to say Amen to my persuasion; but it is that there is one testimony which has a conjoint origin-the origin from the Spirit of God as true source, and the origin from my own soul as recipient and co-operant in that testimony. Commentary 3. The heart with its love, the head with its understanding, the conscience with its quick response to the law of duty, the will with its resolutions,-these are all, as sanctified by Him, the witness of His Spirit; and the life with its strenuous obedience, with its struggles against sin and temptation, with its patient persistence in the quiet path of ordinary duty, as well as with the times when it rises into heroic stature of resignation or allegiance, the martyrdom of death and the martyrdom of life, this too is all {in so far as it is pure and right} the work of that same Spirit. Romans 8:18(NASB) Verse Thoughts The world in which we live is a fallen world – a place of sufferings and trials and a time of heartaches and problems, a life of difficulties and sickness, a season of disappointments and death. ‘The Spirit itself beareth witness with our spirit’ in every perception of God’s word which is granted, in every revelation of His counsel which dawns upon our darkness, in every aspiration after Him which lifts us above the smoke and dust of this dim spot, in every holy resolution, in every thrill and throb of love and desire. That in us which runs, with love, and childlike faith, and reverence, to the place ‘where His honour dwelleth,’ that in us which says ‘Father,’ is kindred with God, and is not the simple, unhelped, unsanctified human nature. ; cf. "Commentary on Romans 8:16". https:https://www.studylight.org/commentaries/jfu/romans-8.html. The apostle had before called us "sons of God," referring to our adoption; here the word changes to "children," referring to our new birth. At the same time, it is also a clear dictum probans against all pantheistic confusion of the divine and the human spirit and consciousness, and no less against the assertion that Paul ascribes to man not a human πνεῦμα, but only the divine πνεῦμα become subjective (Baur, Holsten). that conviction of Fatherhood is, it is not given in such a way as that, irrespective of our carefulness, irrespective of our watching, it shall burn on-the same and unchangeable? That cry is not simply ours, but it is the voice of God’s Spirit. ]; we may examine by these how far our practice corresponds with our duty, and know from the testimony of an enlightened conscience our real state. 1974. John Bunyan describes the sun and moon both shining night and day in Beulah Land. If you would have clear and irrefragable, for a perpetual joy, a glory and a defence, the unwavering confidence, ‘I am Thy child,’ go to God’s throne, and lie down at the foot of it, and let the first thought be, ‘My Father in heaven,’ and that will brighten, that will stablish, that will make omnipotent in your life the witness of the Spirit that you are the child of God. That is not the direction in which you are to look for the witness of God’s Spirit. Against the Fanatics Melancthon truly observes, that the working of the Spirit in the believer begins “praelucente voce evangelii.”. But this testimony of itself is weak, and Satan hath many ways and wiles to invalidate it; therefore, for more assurance, it is confirmed by another and greater testimony, and that is of the Spirit himself; he witnesses with our spirits, and seals it up unto us; he first works grace in our hearts, and then witnesseth to it. 16. αὐτὸ τὸ πνεῦμα κ.τ.λ. ‘As many as are led by the Spirit of God, they are the sons of God’; and so, on the regions both of heart and of life the consecrating thought,-God’s work, and God’s Spirit’s work-is stamped. Joh., pp. Romans 8:16–17 16 k The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then l heirs—heirs of God and fellow heirs with Christ, m provided we suffer with him in order that we may also be glorified with him. τέκνα] The term children, expressive of greater tenderness, called forth by the increasing fervour of the discourse. : the αὐτό expresses the independence, and at the same time, as coming from God, the preciousness and importance of the testimony) testifies to our spirit (see ch. If it be asked, to whom is the witness borne? Then there is the literal witnessing of the Holy Spirit within, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, ἀλλὰ καὶ τοῦ δόντος τὴν δωρεὰν παρακλήτου, αὐτὸς γὰρ ἡμᾶς οὗτος ἐδίδαξε διὰ τοῦ χαρίσματος οὕτω φθέγγεσθαι, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament. How this is done we cannot fully understand, any more than we can understand the mode in which he produces any other effect in our mind. Only those who walk according to the Spirit can have true assurance that they belong to Christ. Comp. 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