If circumstances permitted (which they do not), I would gladly be with you [M. Stuart]. Just as the extra-ordinarily-born Isaac, the gift of grace according to promise, supplanted, beyond all human calculations, the naturally-born Ishmael, so the new theocratic race, the spiritual seed of Abraham by promise, the Gentile, as well as Jewish believers, were about to take the place of the natural seed, who had imagined that to them exclusively belonged the kingdom of God. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. 31. After having sufficiently maintained his point by argument, the apostle confirms and illustrates it by an inspired allegorical exposition of historical facts, containing in them general laws and types. 4 Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards until the time appointed by the father. affect you—that is, court you (2Co 11:2). "It is because ye are sons that God sent forth" (the Greek requires this translation, not "hath sent forth") into OUR (so the oldest manuscripts read for "your," in English Version) hearts the Spirit of His son, crying, "Abba, Father" (Joh 1:12). them … under the law—primarily the Jews: but as these were the representative people of the world, the Gentiles, too, are included in the redemption (Ga 3:13). Ye observe days, and months, and times, and years. Galatians 4 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? We must not be content because we have some good things in ourselves. made of a woman—"made" is used as in 1Co 15:45, "The first man, Adam, was made a living soul," Greek, "made to be (born) of a woman." Works and fruits brought forth in a man's own strength, are legal. "If any man have not the Spirit of Christ, he is none of His" (Ro 8:9). "We" better accords with Ga 4:26, "mother of us. The older interpreters, however, support English Version (compare Ga 1:14). Hagar and Sarah were apt emblems of the two different dispensations of the covenant. Not by adoption, as we are (Ga 4:5): nor merely His Son by the anointing of the Spirit which God sends into the heart (Ga 4:6; Joh 1:18). crying—Here the Spirit is regarded as the agent in praying, and the believer as His organ. Alford explains it, that their wish was to shut out the Galatians from the general community, and attract them as a separate clique to their own party. Hagar twice fled into the desert of Arabia (Ge 16:1-16; 21:9-21): from her the mountain and city took its name, and the people were called Hagarenes. But if arising from faith in Christ, they are evangelical. The Spirit of God's only Begotten Son in your hearts, sent from, and leading you to cry to, the Father, attests your sonship by adoption: for the Spirit is the "earnest of your inheritance" (Ro 8:15, 16; Eph 1:13). Yet it is not his way, not his spirit to do so; hence he is never at rest, till he returns to his dependence on Christ again. 26. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. Although by nature children of wrath and disobedience, they become by grace children of love, and partake of the nature of the children of God; for he will have all his children resemble him. It is good to be zealous always in a good thing; not for a time only, or now and then, but always. Paul's Exposition of Promise and Law (3:1--4:11) Understanding the Presence of the Spirit (3:1-5) Identifying the Children of Abraham (3:6-9) The Alternatives: The Curse and the Blessing (3:10-14) Understanding the Promise (3:15-18) Understanding the Law (3:19-25) The Unity of All Recipients of the Promise (3:26-29) Galatians 4 Moreover, as the Spirit of God proceeds from God the Father, so the Spirit of the Son proceeds from the Son: so that the Holy Ghost, as the Creed says, "proceedeth from the Father and the Son." Tutors (ἐπιτρόπους) Better, guardians. do ye not hear—do ye not consider the mystic sense of Moses' words? Subsequently they soon changed with the fickleness which is equally characteristic of Celts. ye have not injured me at all—namely, at the period when I first preached the Gospel among you, and when I made myself as you are, namely, living as a Gentile, not as a Jew. Based on the RSV Following a fairly extensive introduction the writer settles down to provide his readers with brief comments on select words and/or phrases in the text. So in Ac 7:12. Galatians 4:9 NIV • Galatians 4:9 NLT • Galatians 4:9 ESV • Galatians 4:9 NASB • Galatians 4:9 KJV • Galatians 4:9 Interlinear • Galatians 4:9 Commentaries • Galatians 4:9 Parallel Texts • Galatians 4:9 Bible Apps • Galatians 4:9 Parallel • Bible Hub But as in Paradise, so now one portion of time is needed wherein to draw off the soul more entirely from secular business to God (Col 2:16). They pretended affection, but they were not sincere and upright. To redeem them that were under the law, that we might receive the adoption of sons. Study the bible online using commentary on Galatians and more! They could not fully understand the meaning of the law as given by Moses. 3 Even so we, when we were children, () were in bondage under the elements of the world. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. not well—not in a good way, or for a good end. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. May the temper and conduct of sons ever show our adoption; and may the Holy Spirit witness with our spirits that we are children and heirs of God. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, 14. my temptation—The oldest manuscripts read, "your temptation." Paperback £27.89 £ 27. Translate, "Am I then become your enemy (an enemy in your eyes) by telling you the truth" (Ga 2:5, 14)? Will-worship is not acceptable to God (Col 2:18, 23). "The fact of my laying them aside among Gentiles, shows that I regard them as not at all contributing to justification or sanctification. 3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? again—a second time. 9. known God or rather are known of God—They did not first know and love God, but God first, in His electing love, knew and loved them as His, and therefore attracted them to the saving knowledge of Him (Mt 7:23; 1Co 8:3; 2Ti 2:19; compare Ex 33:12, 17; Joh 15:16; Php 3:12). 6. because ye are sons—The gift of the Spirit of prayer is the consequence of our adoption. Appeal to them not to turn back from their privileges as free sons, to legal bondage again. "How is it that ye turn back again?". 17. Even so we, when we were children, were in bondage under the elements of the world: 3. we—the Jews primarily, and inclusively the Gentiles also. The divine power of Paul's words and works, contrasting with the feebleness of his person (2Co 10:10), powerfully at first impressed the Galatians, who had all the impulsiveness of the Celtic race from which they sprang. Compare Note, see on [2346]Eph 1:10; Lu 1:57; Ac 2:1; Eze 5:2. which gendereth—that is, bringing forth children unto bondage. Yet theirs, like yours, was a burdensome yoke; how then is it ye wish to resume the yoke after that God has transferred both Jews and Gentiles to a free service? The heavenly Jerusalem, the true church from above, represented by Sarah, is in a state of freedom, and is the mother of all believers, who are born of the Holy Spirit. A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882]. Though our religion forbids idolatry, yet many practise spiritual idolatry in their hearts. Sons and Heirs Through Christ. The whole life alike belongs to the Lord in the Gospel view, just as the whole world, and not the Jews only, belong to Him. for I bear you record, that, if. Concise Commentary on the Whole Bible by Matthew Henry. Nevertheless what saith the scripture? So Estius. The righteous love faithful reproof (Ps 141:5; Pr 9:8). Ge 21:10, 12, where Sarah's words are, "shall not be heir with my son, even with Isaac." Cast out—from the house and inheritance: literally, Ishmael; spiritually, the carnal and legalists. That he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. So then, brethren, we are not children of the bondwoman, but of the free. 16. An excellent rule is given. His mocking was probably directed against Isaac's piety and faith in God's promises. they would exclude you—"They wish to shut you out" from the kingdom of God (that is, they wish to persuade you that as uncircumcised Gentiles, you are shut out from it), "that ye may zealously court them," that is, become circumcised, as zealous followers of themselves. So then—The oldest manuscripts read, "Wherefore." I desire to be present with you now, and to change my voice; for I stand in doubt of you. 11. lest—Greek, "lest haply." again—There are two Greek words in the original. Commentary on Galatians 3:23-25 (Read Galatians 3:23-25 ) The law did not teach a living, saving knowledge; but, by its rites and ceremonies, especially by its sacrifices, it pointed to Christ, that they might be justified by faith. If I could add a chapter it would be entitled, “The Hermeneutics of Heresy.” (Hermeneutics is the method by which the Bible is interpreted.) Not merely as Grotius and Alford explain, "Born subject to the law as a Jew." Host an Amazon Hub The same verb is used of the Father's sending forth the Spirit (Ga 4:6). Christ be formed in you—that you may live nothing but Christ, and think nothing but Christ (Ga 2:20), and glory in nothing but Him, and His death, resurrection, and righteousness (Php 3:8-10; Col 1:27). Before they became Christians, they had triedto obey all of the very strict laws of M… heir—confirming Ga 3:29; compare Ro 8:17. ye knew not God—not opposed to Ro 1:21. 8-11. [Grotius]. The sloppy “s… And as that was a dispensation of darkness, so of bondage; they were tied to many burdensome rites and observances, by which they were taught and kept subject like a child under tutors and governors. It is not, as in earthly inheritances, the death of the father, but our Father's sovereign will simply that makes us heirs. My fear is not for my own sake, but for yours. "Receive as something destined or due" (Lu 23:41; 2Jo 8). 1-7. Compare the Jerusalem Talmud [Tractatu Succa, cap. differeth nothing, &c.—that is, has no more freedom than a slave (so the Greek for "servant" means). Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 4:8-11 The happy change whereby the Galatians were turned from idols to the living God, and through Christ had received the adoption of sons, was the effect of his free and rich grace; they were laid under the greater obligation to keep to the liberty wherewith he had made them free. chapter 5. galatians 5:1-26.peroration. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. "Sabbaths, new moons, and set feasts" (1Ch 23:31; 2Ch 31:3), answer to "days, months, times." History, if properly understood contains in its complicated phenomena, simple and continually recurring divine laws. Numerous as were the children of the legal covenant, those of the Gospel covenant are more so. Let us rest our souls on the Scriptures, and by a gospel hope and cheerful obedience, show that our conversation and treasure are indeed in heaven. Compare the phrase (Ac 3:25), "children of the covenant which God made … saying unto Abraham. The Jews persecuted Paul, not for preaching Christianity in opposition to heathenism, but for preaching it as distinct from Judaism. times—Greek, "seasons," namely, those of the three great feasts, the Passover, Pentecost, and Tabernacles. We should not have found out this allegory in the history of Sarah and Hagar, if it had not been shown to us, yet we cannot doubt it was intended by the Holy Spirit. Happy would it be for the church of Christ, if this zeal was better maintained. Galatians 4 Commentary; BETHANY BIBLE - Greg Allen. It is an explanation of the subject, not an argument in proof of it. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But let every man prove his own work, and then shall he … Literally, The letters of the alphabet (Heb 5:12). years—The sabbatical year was about the time of writing this Epistle, A.D. 48 [Bengel]. Galatians 2 Commentary; Galatians 2 - For English Readers; DON ANDERSON. For they persuade themselves that there is mercy for them with God, though they repent not, but go on in their sins. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. ON SITE COMMENTARY. the heir—(Ga 3:29). If the privileges of all believers were so great, according to the new covenant, how absurd for the Gentile converts to be under that law, which could not deliver the unbelieving Jews from bondage or condemnation! 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